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What is missing from the ¡°Christian Persecution Index¡±
The need for religious freedom index
-Park Jung-min columnist
Last October, an acquaintance living abroad suddenly contacted me. A Christian girl living in Pakistan was forcibly kidnapped by a Muslim male, forced to marry and forcibly converted. Even more shocking was that this was uncommon in Pakistan. It's a horrifying event that would appear only in a crime thriller movie, but it happened in a region around the world at the same time.
According to the ¡°2020 Christian Persecution Index,¡± released by Open Door Mission, a Christian missions organization founded in 1955, Pakistan ranks fifth out of 50 countries with the highest Christian persecution index. The Christian Persecution Index is one of the measures to determine the extent to which individual freedom is violated by religion.
However, there is one thing missing from the Christian Persecution Index. It is the persecution problem within the Christian world.
Christianity has been persecuted in the past, but after it was recognized as a religion, it has established itself as a ¡°vested interest¡± force in the United States and Europe. Increasingly, there have been cases of discrimination, hate, and heresy against not only other religions but also different denominations internally. Just as the Old (Roman Catholic) and Protestant (after Luther Protestants) criticize each other as heresy.
Christianity is also the mainstream in South Korea, which is outside the ranking of the ¡°Christian Persecution Jisoo¡±. Christianity in Korea, which has become a vested power, is showing strong exclusivity by showing hatred toward other religions or condemning new denominations as heresy.
Activities such as cutting the neck of the Dangun statue, breaking the Buddha statue, setting fire to the temple, or praying for the temple to collapse, as in the early 2000s, were typical hate acts of other religions.
What is more serious today is the problem of conflict within the same Christianity. The reality is that vested Christian denominations not only stipulate and reject minority denominations without vested interests as heresy, but also conduct forced conversion education to forcefully change the denomination.
In Article 20, Paragraph 1 of the Constitution of the Republic of Korea, it is stated that ¡°all citizens have freedom of religion¡±. Looking at the constitution alone, Korea is a country with guaranteed religious freedom. However, when looking at the indiscriminate ¡°heresy¡± stigma that takes place within Christianity, it is difficult to think that religious freedom is actually being kept properly.
Another reason why it is difficult to keep'religious freedom' is because of the collusion of religion and politics.
Article 20 (2) of the Constitution stipulates that "religion must be separated from politics." This is because true religious freedom can be guaranteed. However, some denominations try to maintain the vested interest of the denomination and collusion with the political power by creating a party named after the religion. Pastor A overt political involvement is an example.
Religious freedom means that all religions must be respected and recognized as long as they do not harm the value of life. This is why it is difficult to say that the freedom applied only to some vested religions is "real religious freedom."
In that sense, I think it is now necessary to create not only the ¡°Christian Persecution Index¡± but also the ¡°Religious Freedom Index¡±. This is to show the measure of true religious freedom, whether within or outside Christianity.
Religion is not the will of man, but the will of God, that is, the teaching of heaven. So, basically, there is no doctrine of rejecting, hating, and killing others in any religious scripture. Jesus said, "Love your neighbors and love your enemies," and the Buddha said, "If separation (due to quarrels) is the greatest misery in this world, compassion is a real power."
In the midst of the Corona 19 disaster, various hatreds and conflicts are being maximized worldwide. It is a desire to return to the fundamental spirit of real religion and hope that humanity will sprout.